When a Hypothetical Story Isn’t Hypothetical After All

Sometimes when I talk about abortion with strangers, it feels like I’ve already had that conversation before, because they’re making familiar statements. But the truth is, I haven’t had that conversation before, because I haven’t heard that statement from that person before. Even though some statements are very common, different people mean very different things by them. A recent conversation I had with a hotel shuttle driver named “Mark” reminded me that while I may have heard the same words before, I hadn’t heard his story before. I think there’s a lesson you can learn from this situation that will help you have better dialogues with pro-choice people.

Estimated reading time: 6 minutes.
Photo Credit: Prayitn via Compfight cc

Photo Credit: Prayitn via Compfight cc

I was in town to speak at a conference when Mark picked me up, and after we exchanged some pleasantries, he asked me what I do for a living.

Relational Apologetics Tips: How to Cultivate Friendship Amidst Challenging Conversations

Estimated reading time: 5 minutes.

Equal Rights Institute is Relational Apologetics focused on teaching pro-life advocates practical dialogue tips, rigorous philosophy, and relational apologetics. When we use the phrase “relational apologetics,” we mean trying to change a person’s mind about a core belief in the context of genuine friendship.

Most people will not change their minds about a serious subject after one conversation, so an ongoing dialogue with a friend can be really helpful.

When I speak about relational apologetics, I usually illustrate with the story of my friend Deanna Unyk, who began dialoguing with me about abortion two years ago, and began self-identifying as pro-life one year ago.

Click here to read what changed Deanna’s mind about abortion. If you want to learn more about why I think guy-girl friendships can be virtuous, God-honoring friendships, and what boundaries I think should be in place, click here.

When the pro-life club at the University of Portland heard Deanna’s story, they asked Deanna and me if we would be willing to do a public discussion about relational apologetics (in addition to being a great opportunity, this was also a personal blessing because it gave us the chance to finally meet in person). We sat on stage, told our story, and encouraged the audience to cultivate friendships among people with whom they had serious disagreements. The event was a great success, with around 80 in attendance from both sides of the abortion debate. Many people came up afterwards, saying that they had never been to an event like this, and that it helped them to think about abortion and relational apologetics in a new way.

Photo Credit: Andie Jael

Photo Credit: Andie Jael

During the event, Deanna and I offered practical tips for cultivating friendships with people who disagree with you about important issues. Here are a couple of my favorites:

Two Simple Tips to Help You Master the Art of Clarity

Background

Estimated reading time: 6 minutes.

Have you ever had a really ugly fight with someone close to you, only to realize after the fact that it was all based on a simple misunderstanding? It’s very frustrating, especially because all of the pain of that fight could have been avoided if just one of the two parties had been better at clarity.

It doesn’t matter if it’s a personal issue with a loved one, a writing assignment for a class, or a dialogue about something controversial like abortion, the ability to communicate clearly is paramount to success. While no one can become good at clarity overnight, I have two very simple, very effective tactics to offer. These are not ground-breaking, in fact I regularly notice good communicators that follow these guidelines. I just haven’t noticed anyone point these practices out as generally helpful.

While it would be nice if both parties worked equally hard at being clear and with equal skill, no one should expect that. So my attitude in any conversation is that clarity is completely my responsibility. That doesn’t mean it’s actually my fault any time there is a misunderstanding. But I should work hard to make sure I understand the ideas she is trying to express, just like I’m going to work hard to help her understand my ideas.

#1: Make sure you understand her by repeating what she said back to her in different words.

The more conversations I have about abortion, the more aware I am of the vast cultural gap between pro-life and pro-choice people. You would think two people that speak English fluently would be speaking the same language, but that really isn’t the case sometimes. Words and phrases have different connotations to different people depending on the family they grew up in, the culture they identify with, the experiences they have had in the past with those words and phrases, and who knows how many other factors. So any time I think there’s a good chance she could mean different things by something she said, I’ll say something like:

“I want to make sure I’m understanding you. Let me repeat back to you what I heard you say, so then you can correct me if I’ve gotten it wrong. It sounded to me like you said…”

When and How You Should End Unproductive Conversations

Estimated reading time: 7 minutes.

It is one of the questions I’m asked the most often. We’ve all experienced it. You’re talking to someone about abortion or something else and it’s just not going very well. You start doubting whether any good will come from letting the dialogue continue.

If you do decide to end the conversation, you have to figure out how to graciously bring the dialogue to a close, which can also be tricky.

How do you know? What factors should you consider?

Before ending any conversation you should ask yourself, have I used the “three essential skills of good dialogue” today? Steve Wagner at Justice For All believes the three essential skills of good dialogue are:

  1. Asking good questions.
  2. Listening to understand.
  3. Finding genuine common ground when possible.

You can hear me explain the three essential skills in the video below, from 4:41 to 17:43.

If you haven’t used the three essential skills, that very well may be why the dialogue isn’t going well. I’d encourage you to say, “Can we take a moment outside of the debate? I think it’s really important to listen well and not just be thinking of your next argument, and I haven’t done a good job of that today. I want to ask you to do two things. Forgive me for being ungracious to you and not listening to you well. Secondly, I’d like to ask you to give me another chance. Tell me what you believe, and I promise to try to really hear you.”

But what if you have used the three essential skills? Are there some dialogues that are not worth continuing?  Yes.  Is it easy to tell which conversations you should bring to an end? No. 

Relating to Relativists

Estimated reading time: 6 minutes.

Since I started working as a pro-life advocate in 2011, I have deeply struggled with how to have productive conversations with moral relativists.  I could “win a debate” with them, but I have a loftier goal of actually changing their minds, and I was nowhere near meeting that goal.

For a while my strategy was to ask moral relativists really uncomfortable questions, such as “Is slavery immoral?” But this strategy almost never worked.  If they believed morality is subjective to the individual, they would say, “No, I just don’t like it.” If they believed morality is subjective to the culture, they would say, “It’s wrong now, but only because our culture came to decide that.”  Strangely, no one ever seemed to be uncomfortable after giving those responses.

Next I tried pointing out the logical inconsistency of them on one hand claiming there is no objective morality, and on the other hand implying I had moral failings for disagreeing with them about something like abortion.  That also did not seem to help, either because they could not understand the logic or because they chose to ignore it.  One time I even pretended to steal a guy’s bicycle, but he found that to be more cute than persuasive.

Last fall I tried something different when I met an alternative version of me.