Learning to Allow Space for the Thinking Pause

Why Seemingly Little Decisions Can Make or Break Your Conversations

You can’t dialogue well about abortion or anything else unless you learn to listen well. It should be obvious to anyone that if you want to listen well you shouldn’t interrupt people when they’re in the middle of a sentence. Something much less obvious is that you shouldn’t interrupt people when they’re in the middle of an important thought. An excellent listener should develop both the wisdom to recognize and the patience to allow space for a thinking pause.

There are two types of pauses that can take place after someone finishes talking: 1) a conclusion pause, and 2) a thinking pause. A conclusion pause takes place when the person has concluded his statement and is ready for you to jump in with your thoughts. A thinking pause takes place when the person hasn’t actually concluded; when he intends to continue but needs to stop to think.

The problem is that these types of pauses strongly resemble each other. When someone needs a five to ten second pause in between sentences, he doesn’t usually tell you, “Hang on, give me a second to formulate my thought.” You can’t count on everyone to be that articulate of a communicator.

Estimated reading time: 7 minutes.

The Rational Nature Argument for Equal Treatment

The change we’ve made to the way we argue for equal treatment for the unborn, and why we made it.

Estimated reading time: 4 minutes.

It’s been almost a year since I started this blog and by far my most popular post is my explanation of the basic Equal Rights Argument that I and my colleagues at Justice For All have been using in conversations with pro-choice people. It became so effective that I called it the “most undervalued argument in the pro-life movement.”

We’re arguing that if adult humans deserve equal treatment, that must be because they all have something in common, and it must be a property that they all have equally. We try to figure out what that property is that seems to be grounding equal treatment, and then ask whether the unborn also has that property equally. If they do, then the unborn deserve equal treatment.

What is the property that human adults have equally? Originally, we were saying that it seems like we all have “humanness” in common. If someone asks why “humanness” matters, I would say something like, “I believe there’s this guy who walked out of his own tomb 2,000 years ago. He believed in the Torah, which says that God made humans in His own image, that He did something special with humans that He didn’t do with other animals, giving me a reason to believe that ‘humanness’ might morally matter.”

But as I’ve used this argument lately, I’ve noticed there’s a pragmatic problem: it’s not terribly convincing to pro-choice atheists who immediately brush off the argument as inherently religious. That’s a practical problem, but I think there’s an even greater problem philosophically: the “humanness” argument can’t account for the right to life of fictional aliens.

Remember that scene in Men in Black where Tommy Lee Jones is hilariously interrogating Frank?

Dialogue Story: Rachel and Chloe at Aquinas College

I want to share one more dialogue story from our outreach last month at Aquinas College. Two fantastic students from the Students for Life club at University of Michigan, Rachel Crawford and Chloe Alberta, spoke to several pro-choice girls. This is what happened.

Pictured: Dialogue story - Rachel and Chloe talking to students at Aquinas College.

Rachel (left) and Chloe (right) talking to students at Aquinas College.

Chloe begins the story this way:

Towards the end of our day of outreach, Rachel and I had a conversation with two girls, who I’ll call Amber and Linda. Initially they were very hesitant to participate in the poll, because, as Amber informed us, they didn’t really like to think about the issue of abortion and didn’t really have an opinion on it.

Grabbing my handy fetal development chart from the ERI outreach brochure, I asked: “Would you mind if I tell you why it is extremely important to me that people think about abortion?” I showed them the fetal development chart and told them that I believe that human life begins at the moment of fertilization, and that that human life deserves to be protected.

I asked them in the name of having ALL the information possible, in order to make the MOST informed decision, would they be willing to look at a picture that shows what an abortion looks like? They declined because, “It’s probably really disturbing.” “You’re right,” I said. “It’s extremely disturbing and I really have trouble looking at them too.” I explained to them that I see that horrible image of the death of an unborn child, and I see one of the biggest human rights violations of our time. And I cannot be silent about that, and I think that is why it is so important to have an opinion about abortion and not let those human lives be looked over.

Bring Structure to Your Dialogues by Making Little Agreements

In the spring of 2013 I was standing in front of the Justice For All Exhibit at Colorado State University, trying to start conversations about abortion. I was struggling that day because most of the time I tried to invite someone into a conversation, they reacted suspiciously. I decided to try something different.

Estimated reading time: 4 minutes.
Photo credit: Justice For All. Used with permission.

Photo credit: Justice For All. Used with permission.

Four girls walked past me and I called out, “Hey, would you like to share your opinion about abortion?” Three of them ignored me and kept walking, but one of them, who I’ll call “Jill,” turned and paused, trying to decide if she wanted to take the bait. Her friends, now a couple of yards ahead of her, called back, “Come on, you don’t want to talk to that guy!”

I looked Jill right into her eyes and said, “If I promise to only ask clarification questions to try to understand your view unless you give me permission to do otherwise, will you talk to me and share your view?”

She thought about my offer for a few seconds and then hesitantly said, “okay,” and walked over. For the first ten minutes of our conversation we discussed difficult circumstances women find themselves in, and the nature of the unborn. She made some indefensible claims about embryology, the kinds of claims I couldn’t correct without making statements. I asked her if I could make some statements to clarify some things she was getting wrong, and she easily said “yes.” It only took me a few minutes to show her I was compassionate and reasonable, so by then we had built enough rapport and trust that she was willing to listen. Jill had to go to class about fifteen minutes later, but we had a valuable twenty-five minute conversation in which I helped her to understand why people like me are pro-life and what the unborn are.