Tag Archives: logical fallacies

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Fellow Pro-Lifers: Please Stop Sharing This Straw Man Meme

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Editor’s Note (4/17/24): There are two major problems with the meme this article uses as an example. First, it straw mans the pro-choice view; this is the logic problem explained in the article. Second, it’s derisive toward the pro-choice view it fails to understand; this is a tone problem. Some versions of the “your body/not your body” meme don’t have the tone problem and are used by pro-lifers respectfully and courteously, though all versions have the logic problem.

 

“My body, my choice” is possibly the most common slogan in defense of abortion right now and an embarrassing number of pro-life people completely misunderstand it. Consider the following popular meme:

Estimated reading time: 3 minutes.

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Hilarious right? Aren’t pro-choice people stupid? Aren’t they logic-impaired?

No. Please stop.

To what is “my body” referring in the “my body, my choice” slogan? Pro-life people far too often incorrectly assume that it is the body of the unborn. If that was the case, then yes, it would be a dumb thing to say. Let’s call this the Scientifically Ignorant View. That is almost never what pro-choice people mean. They mean the parts of the woman’s body that are affected by pregnancy, such as her uterus, vagina, ovaries, etc. Those are indisputably her body parts and pregnancy affects them.

The pro-life mind is naturally inclined to be focused on the unborn, and understandably so. They are being killed daily by the thousands. Almost nothing justifies killing a human person. But to most pro-choice people, even if the unborn is a human person, women have the right to kill the unborn if they are inside her body. This is the Bodily Rights View. Shouting that the unborn is a human being does nothing to respond to the Bodily Rights View. Absolutely nothing.

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How Your Brain Tricks You into Thinking the Other Side Is Stupid

Two Practical Tips for Better Social Media Conversations

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Estimated reading time: 6 minutes.

Sometimes your brain plays tricks on you. For instance, when you look at a stick in the water, it looks bent, even though it isn’t. Or, when you’re driving on a hot day, it looks like there is water on the road at the horizon, even though there isn’t. If you want to have true beliefs, it helps to know when your perception is untrustworthy.

In general, people believe things about political issues based on what seems to be true to them. Many different factors influence what seems to be true to us, some of them more than they should. We all have biases, incomplete information, and sometimes faulty arguments that influence what seems to be true to us. But just like it seems to be true that the stick in the water is bent, sometimes what seems to be true politically isn’t actually true.

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Choosing Unity: The Pro-Life Movement after November 8th

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Estimated reading time: 4 minutes.

Yesterday I had the opportunity to catch up with one of my closest childhood friends. Our conversation quickly turned to the election because he and his wife have been agonizing over what to do with their votes. These are very godly, very pro-life people. They take this decision seriously and are still trying to figure what to do. My guess is that they will probably begrudgingly vote for Trump, and I won’t.

And that’s okay. We will still love each other after the election.

The question I’ve been concerned about lately is: can pro-life people do the same with their friends and colleagues who make different voting decisions next month? Or will the pro-life movement face an unprecedented and catastrophic level of division?

I told my friend yesterday, “I just want this election to be over. We’re all sick of it. But here’s my hope for what happens next: I hope that all of the people who have agonized over this decision can come together afterward, even though some of their friends also agonized over the decision and made a different choice.”

This election has been a uniquely divisive one. It’s probably the toughest election pro-life advocates have ever had to deal with. We are all doing our best in an awful situation.

I’m not saying both sides are right. On the question of whether to vote for Trump, there is an actual right decision and an actual wrong decision, but it is admittedly very difficult to determine which decision is right. I definitely have an opinion, but I believe reasonable and virtuous people can disagree.

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Responding to the Astute Observation That I Am a Man

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Estimated reading time: 5 minutes.

Any time I go to a college campus to do a pro-life outreach, I can count on three things: 1) I will forget to wear sunblock, 2) I will not drink enough water, and 3) I am going to be reminded that I cannot get pregnant. Inevitably, then the pro-choice person will ask, “how can you have an opinion about abortion when you can’t get pregnant?”

While I do not consider this to be a significant intellectual challenge, it does make for a very important rhetorical challenge. I have seen the fate of many a conversation hang on how well the pro-life man responds to this question. His goal cannot merely be to give a logically valid response. In order for the conversation to remain productive, he must be reasonable, and he must be winsome. [Tweet that!]

It should be obvious that saying men can’t have an opinion about abortion is, at a strictly logical level, merely an ad hominem argument, an attack against the person. It is also about as clear an example of sexism as I have ever seen. But the pro-choice person that is inclined to use this argument does not see it that way. Logically speaking, it is that way, but trying to convince her of that is quite a gamble in my experience.

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Avoiding an Embarrassingly Common Pro-Life Mistake

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Don’t you hate it when your honest clarification question is mistaken for the start of a fallacious argument?

Estimated reading time: 6 minutes.

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Almost every time in the last year I’ve talked with pro-choice students at a pro-life outreach, I’ve had an exchange that goes something like this:

Pro-Choice Student: The fetus isn’t even a person.

Tim: We agreed earlier that a newborn is a person. Do you think a fetus is a person right before birth?

Pro-Choice Student: *sigh* I know where you’re going with this, you’re going to try to trap me by asking if it’s a person right before that, or right before that.

Tim: No! I’m so glad you said that because that gives me the opportunity to clarify. The argument you’re describing is a logical fallacy, it’s one of the worst pro-life arguments I’ve ever heard, and if any pro-lifer out here makes that argument, I’ll prove them wrong on your behalf. I’m not trying to trap you, I’m just trying to figure out what your position is. What is it that makes us persons?

Unfortunately, because of how common this pro-life mistake is, the pro-choice student is expecting our conversation to go something like this:

Pro-Choice: The fetus isn’t a person.

Pro-Life: When do you think it becomes a person?

C: It isn’t a person until it can think.

L: So would you say it’s a person at birth?

C: Sure, it can think at birth.

L: Well, how about the day before it’s born?

C: I don’t know, maybe.

L: How about the day before that?

C: I think I see where this is going…

L: And how about the day before that? You just have to push back a little at a time to prove that there isn’t a difference between a newborn and a fetus. If the newborn is human, and there isn’t any big change in any day of its development, then it must have been human at the beginning.

C: Well I think there’s a big difference between the day it can think and the day before that.

L: Okay, then let’s talk about the day it can think. How about one second before that? The difference in the fetus from second to second is miniscule. So how can you say it is not human one second and human the next?

C: I don’t know how to explain it but I’m not persuaded.