Why Pro-Life Advocates Are Not Responsible for the Planned Parenthood Shooting

Many pro-choice people have responded to the recent shooting by blaming pro-life advocates. In this article I show why such claims are completely unjustified by analyzing culpability and what it means to incite violence.

Estimated reading time: 14 minutes.
Photo credit: Colorado Springs Police Department

Photo credit: Colorado Springs Police Department

Last Friday a 57-year old armed man named Robert Lewis Dear walked into a Planned Parenthood facility in Colorado Springs and opened fire. He barricaded himself inside for hours, and before surrendering himself to police he killed three people and wounded nine more.

Ben Domenech at The Federalist summarized many of the weird things that have already come out about Dear:

As is so often the case in these circumstances, Dear is described by neighbors as an odd loner, who avoided eye contact and spoke unintelligibly. In South Carolina, his previous residence, he had been arrested after hiding in the bushes and peeping into his neighbor’s house. He shot a neighbor’s dog with a pellet gun and threatened him with bodily harm. In Colorado, he lived off the grid in a trailer, on a five-acre plot of land he apparently purchased for $6,000 in 2014. This followed a series of cabins and trailers — without electricity or running water — that he stayed in after his divorce in 2000.

Dear has no history of affiliation with the Republican Party or pro-life groups or politicians.

While we don’t yet know very many details about his initial questioning by police, it was leaked that he said something about “no more baby parts” at some point. This is a clear reference to the Center for Medical Progress’ (CMP) undercover videos that have provided evidence that Planned Parenthood illegally sells body parts from the babies they kill in abortion. Planned Parenthood and others are claiming or implying that pro-life advocates are partially to blame for the shooting because we have been saying that Planned Parenthood sells baby parts.

Are pro-life advocates culpable for the shooting? By culpable I don’t mean “the only person to blame,” or even “the primary person to blame.” I also don’t mean “ought to be legally prosecuted.” By culpable I mean “morally blameworthy for their actions.” Whether pro-life advocates are culpable for the recent shooting depends entirely on what it means to incite violence. While I will not answer every possible question about what circumstances could make one culpable, I will argue that there are two extreme ways of thinking about culpability that we should avoid. I will also argue that the right way to determine if a statement incites violence is to examine the statement, not merely whether or not it was credited for violence.

Let’s start by examining four fictional cases.

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Why Even Thomson’s Violinist Condemns Planned Parenthood’s Selling Baby Parts

The silence from pro-choice people in response to the recent Planned Parenthood videos is deafening. In this post I explain why they should be furious with Planned Parenthood too.

Estimated reading time: 14 minutes.

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My dad Rich is currently receiving treatment for a type of cancer called Mantle Cell Lymphoma, so he needed to put together an advance directive for his health care. Much of the language for his particular advance directive comes from the language National Right to Life includes in their recommended “Will to Live” forms. He named my mom Lisa as his “Health Care Agent,” the person responsible for making decisions in the event that he is incapacitated in some way. If my mom also became incapacitated, that significant responsibility would then fall to Josh, and then to me. Naturally, we carefully read his advance directive and had conversations with him so we could better understand his wishes. (If you believe in God, please keep him in your prayers.)

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My parents, Rich and Lisa Brahm

The reason I mention this is that there was a requirement in the advance directive that stood out. In order for it to be legally valid, he had to sign it in the presence of two witnesses, and there are very specific guidelines for who those witnesses can be. In addition to needing to be of sound mind and at least 18 years old, a witness,

– Cannot be a person who was selected to be your health care agent or back-up health care agent;

– Cannot be a person who will knowingly inherit anything from you or otherwise knowingly gain a financial benefit from your death; or

– Cannot be a person who is directly involved in your health care.

This is a great rule, because it helps to protect the patient from others making decisions about his health care out of their own self-interest. Even though my dad named his wife as his health care agent and she could financially gain from his demise, he is not allowed to name her without the approval of two objective witnesses that do not gain.

While there is no way to perfectly protect the patient, I really appreciate this rule because it implicitly acknowledges the dangerous conflict of interest that can exist between a patient and his family. I want that danger to be acknowledged because I want my dad to be treated as an end, not merely as a means to an end. I want all human beings to be treated as ends, not as means to ends. [Tweet that]

That doesn’t mean humans can’t ever be useful to each other. It’s okay to ask your friend to be useful by helping you move; it’s not okay to treat him disrespectfully when he helps you. Treating humans as ends means treating them like they’re valuable in and of themselves, not based on what you can get out of them.

There is a very stark contrast between how careful we are to make sure a cancer patient is treated as an end and how Planned Parenthood treats the unborn.

There are two ways to justify the practice of abortion. The pro-choice person must either 1) Deny the personhood of the unborn, or 2) Argue that abortion is justified killing of human persons on the grounds of bodily autonomy, that a woman’s right to her body trumps the right to live of a human person inside her body. I have come to believe that one of the most common causes of confusion for pro-life advocates is a lack of understanding of bodily rights arguments, which are incredibly common and are the basis of much pro-choice rhetoric (for instance, “my body, my choice”).

I think the only way to defend Planned Parenthood’s selling of fetal organs is to deny that an unborn human in the second trimester is a moral subject, a person, someone who deserves to be treated as an end. In other words, they have to take the first of the two paths I described above; they cannot defend Planned Parenthood via the second path. But many pro-choice people are only comfortable with second trimester abortions because of bodily rights arguments (after all, the later in pregnancy it gets, the harder it gets to deny the personhood of the unborn). It seems like those pro-choice people ought to be coming out in droves condemning Planned Parenthood for selling baby parts, and it’s very puzzling to me that they aren’t.

Responding to Advanced Personhood Arguments

One of the most widely-read posts I’ve ever written is The Most Undervalued Argument in the Pro-Life Movement,” in which I gave a basic introduction to the Equal Rights Argument. It wasn’t a thorough explanation of how my colleagues and I use this argument in dialogue, but at the time I was planning on giving a more thorough explanation soon after. While I’ve been teaching the argument in more depth to live audiences, I’ve refrained from blogging about it for a variety of practical reasons. Before the end of the year, we will finally post a more detailed analysis of how we respond to personhood arguments.

beyondIn the meantime, there is a place you can find the same basic argument in written form, and that is in chapter 2 of Charles Camosy’s book Beyond the Abortion Wars. We explain it differently and we use our terms a bit differently, but substantively, it’s the same argument. We were really pleased when we read it, because we think it is the most persuasive way to respond to personhood arguments.

Whether or not you are struggling with how to respond to personhood arguments, you really should read Beyond the Abortion Wars. We don’t always agree with his conclusions, but even the places where we disagree are well-researched, well-argued, and well-explained, and they help me to think more clearly about my own beliefs. Charles Camosy is a very unusual, very interesting voice in the pro-life movement and any pro-life advocate would benefit from wrestling with him.